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"It loses its value": Calls for the Last Post to be canned from Anzac Day footy

A radio host has called for the Last Post to be canned from the majority of Anzac Day football games, saying it has lost its meaning over the years, leaving people with "bugle fatigue". An Anzac Day AFL match has taken place every year at the MCG on Anzac Day since 1995, with Collingwood and Essendon going head to head year after year. It was the brainchild of then Essendon coach Kevin Sheedy who had also served in the Australian Army during his playing days for Richmond. The game started as a one off-match, which quickly snowballed into an entire round of games, while the NRL also joined in and created their own Anzac Day matches. Traditionally, each game starts with a ceremony of recognition of our veterans and a performance of the Last Post. before the game kicks off. The addition of the several extra games, all which begin with the Last Post, prompted radio host Greg 'Marto' Martin from Brisbane's Triple M Breakfast with Marto, Margaux & Dan to call for The Last Post to be scrapped from all matches, except the annual fixture between Essendon and Collingwood. "Football has now turned [The Last Post] into a gimmick," he said. "Back in 1995 when Kevin Sheedy, the coach of Essendon, he said, 'Let's have an Anzac Day clash at the MCG,' I reckon it's the most… spine tingling three minutes or so." "97,000 at the MCG… not one person yelling out while that's being played and, the honour that they give to all serving soldiers and returned soldiers is quite extraordinary." "But now what's happened, as football always does, and I'm not just talking AFL I'm talking rugby league as well, they've taken a wonderful thing and they've gone, 'Oh that's good —'" Margaux interrupted saying: "How can we capitalise!" Marto continued, "So what's going to happen this week in all eight games of the AFL and all eight games of the rugby league… every single one of them will play this [The Last Post] and you'll get ANZAC - you'll get bugle fatigue." "We have to stop it somewhere." Margaux said, "It gets saturated, so it loses its value. They all think they are doing the right thing, but all they are doing is turning it into a mockery." The AFL has confirmed that all nine matches across round seven will hold special Anzac observance ceremonies ahead of each game, with AFL General Manager Commercial Peta Webster saying, "Anzac Day is one of our country's most important national occasions so I'd encourage all fans attending matches throughout the round to arrive early to soak up the atmosphere and pre-match formalities that will no doubt be another moving tribute to the sacrifices of our past and present service men and women." Image credits: Getty Images

Travel Trouble

“Makes me proud”: Coles applauded for Anzac Day display

An impressive Anzac Day display at a Coles supermarket has received a flood of attention, with many quick to praise the supermarket for the tribute. The display, situated at the entrance of the Annandale Coles store in Townsville, Queensland, features a large statue of a veteran surrounded by poppies and a “Lest We Forget” flag, and countless packets of Anzac biscuits for customers to enjoy. The worker who created the display said the tribute was in honour of her father: a war veteran. The Queensland store is also situated opposite the Lavarack Barracks in Townsville, the largest army base in Australia. A photo of the display was posted online by a Coles shopper and quickly went viral. “Coles Annandale Townsville. Huge display right as you walk in, brilliant!” the shopper wrote. “Take note, Woolworths.” The comments are in reference to <a href="https://oversixty.com.au/finance/legal/pauline-hanson-slams-woolies-controversial-anzac-day-decision" target="_blank" rel="noopener">Woolworths</a> saying they are not doing anything special for Anzac Day this year, other than selling charity pins for the RSL and selling Anzac biscuits, which are available all year round. Many social media users were elated by the display, sharing their comments to praise the supermarket's efforts. One person said, “Bloody well done Coles - too much Aussie stuff being constantly eroded," while another wrote, “Great respect for our Diggers Thank you Coles Annandale Townsville.” One more added, “That is great. As a veteran it makes me proud.” Despite Woolies announcement about this year's lack of Anzac Day fanfare, shoppers said that they’d seen similar displays at other supermarkets around the country. “My local Woolies has Anzac biscuits and all the Anzac badges on a big display just as you walk in the door,” said one. Another added, “Woolies Maryborough has a similar display!” Image credits: Facebook <p class="css-1n6q21n-StyledParagraph e4e0a020" style="box-sizing: border-box; overflow-wrap: break-word; word-break: break-word; margin: 0px 0px 1.125rem; line-height: 25px; font-size: 1.125rem; font-family: HeyWow, Montserrat, 'Helvetica Neue', Helvetica, Arial, sans-serif; caret-color: #292a33; color: #292a33;">

Caring

Two-up, Gallipoli and the ‘fair go’: why illegal gambling is at the heart of the Anzac myth

<div class="theconversation-article-body"><a href="https://theconversation.com/profiles/bruce-moore-291912">Bruce Moore</a>, <a href="https://theconversation.com/institutions/australian-national-university-877">Australian National University</a> Two-up is an Australian gambling game in which two coins are placed on a small piece of wood called a “kip” and tossed into the air. Bets are laid as to whether both coins will fall with heads or tails uppermost. It is one of the core activities of Anzac Day celebrations - and a beloved tradition. The word <a href="https://www.britannica.com/topic/ANZAC">ANZAC</a> was created in 1915 as an acronym from Australian and New Zealand Army Corps. By 1916 it was being used emblematically to reflect the traditional view of the virtues displayed by those in the <a href="https://www.britannica.com/event/Gallipoli-Campaign">Gallipoli campaign</a>, especially as these are seen as national characteristics. This cluster of national characteristics includes mateship, larrikin daredevilry, anti-authoritarianism, and egalitarianism. The game of two-up became indicative of these qualities. Mateship was evident in the way the game brought together people of disparate backgrounds. Larrikinism was evident in the defiant rejection of authority and convention. Two-up was always illegal, because the game is an unregulated form of gambling (although from the 1980s it became legal in most Australian states on Anzac Day). But in spite of the illegality, it was widely regarded as the fairest of gambling games, and at the time of the First World War the verbal command for the coins to be spun was not “come in spinner” (as it is now) but “fair go”. Indeed, the important Australian concept of the “fair go” was in part cemented by its role in the game. Two-up was the common pastime of the urban working-class man, and it feeds into the elements of egalitarianism and anti-authoritarianism that are central to both the Anzac myth and the Australian myth. <figure class="align-center zoomable"><a href="https://images.theconversation.com/files/458543/original/file-20220419-17-6mgarp.jpg?ixlib=rb-4.1.0&q=45&auto=format&w=1000&fit=clip"><img src="https://images.theconversation.com/files/458543/original/file-20220419-17-6mgarp.jpg?ixlib=rb-4.1.0&q=45&auto=format&w=754&fit=clip" sizes="(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px" srcset="https://images.theconversation.com/files/458543/original/file-20220419-17-6mgarp.jpg?ixlib=rb-4.1.0&q=45&auto=format&w=600&h=466&fit=crop&dpr=1 600w, https://images.theconversation.com/files/458543/original/file-20220419-17-6mgarp.jpg?ixlib=rb-4.1.0&q=30&auto=format&w=600&h=466&fit=crop&dpr=2 1200w, https://images.theconversation.com/files/458543/original/file-20220419-17-6mgarp.jpg?ixlib=rb-4.1.0&q=15&auto=format&w=600&h=466&fit=crop&dpr=3 1800w, https://images.theconversation.com/files/458543/original/file-20220419-17-6mgarp.jpg?ixlib=rb-4.1.0&q=45&auto=format&w=754&h=585&fit=crop&dpr=1 754w, https://images.theconversation.com/files/458543/original/file-20220419-17-6mgarp.jpg?ixlib=rb-4.1.0&q=30&auto=format&w=754&h=585&fit=crop&dpr=2 1508w, https://images.theconversation.com/files/458543/original/file-20220419-17-6mgarp.jpg?ixlib=rb-4.1.0&q=15&auto=format&w=754&h=585&fit=crop&dpr=3 2262w" alt="" /></a><figcaption>Two original 1915 Australian pennies in a kip from which they are tossed. Roland Scheicher/ Wikimedia</figcaption></figure> <h2>Two-up and wartime life</h2> From the very early period of the First World War, two-up assumed great importance among the Australian troops. Soldiers reported that two-up was played on the battlefield during the Gallipoli campaign, even when under shellfire. As the war dragged on, numerous stories were told about Australian soldiers’ obsession with playing it. In 1918 the <a href="https://www.awm.gov.au/collection/P10676229">war correspondent Charles Bean</a> studied the daily life of a company of Australian soldiers stationed at a brewery in Querrieu in northern France. He places great emphasis on two-up, writing in his diary in 1918: "Two-up’ is the universal pastime of the men. … It is a game which starts in any quarter of an hour’s interval or lasts the whole afternoon. The side road outside becomes every evening a perfect country fair with groups playing these games in it - a big crowd of 70 or 80 at the bottom the street, in the middle of the road; a smaller crowd of perhaps twenty on a doorstep further up. … The game is supposed to be illegal, I think; but at any rate in this company they wink at it." Two-up was important not just in taking soldiers’ minds off the realities of the war, but also in creating a strong sense of community. Photographs from the war that show the men playing two-up reveal how it brought them together physically in a communal activity. This helps explains why men, who in civilian life may have had little or no interest in gambling, joined in the camaraderie and fun of the two-up fair, and by so doing blotted out the boredom, isolation, and loneliness of much wartime experience. <h2>Anzac Day and tradition</h2> Playing two-up became an integral part of the diggers’ memories of the experience of war, especially when commemorated on Anzac Day. By the 1930s the playing of two-up outdoors after the Anzac Day march had become an entrenched tradition. As the ranks of diggers from the two world wars declined, so the structure of Anzac Day changed in emphasis. In recent years the Dawn Service has increased greatly in popularity, while the Anzac Day march has <a href="https://www.abc.net.au/news/2019-04-07/concern-over-australias-dwindling-number-of-world-war-veterans/10911602">suffered from dwindling numbers</a> of veterans. The streets of Sydney and similar cities are no longer dotted with two-up games in the afternoon. The games have shifted to pubs and clubs, and they are largely played by people with no experience of war. Those people who play the game on this day do so not for any deep-seated gambling impulse or because they would love to play the game on every other day of the year. They play two-up because it has become part of the meaning of Anzac Day. Anzac Day has always combined solemnity and festivity. The Dawn Service commemorates the landing at Gallipoli, and the sacrifices that ensued. Its mood is solemn. In the past, returned soldiers reminisced, told war yarns, drank, and played two-up. The soldiers have passed on, but their larrikinism survives in the tradition of the game they have bequeathed to their descendants. We should not underestimate the significance of rituals of this kind—the playing of two-up is a way in which Australians can become not just observers of, but participants in, their history and their myths. Two-up is a ritual that links the present with the past on this one day of the year.<img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important;" src="https://counter.theconversation.com/content/181337/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /> <a href="https://theconversation.com/profiles/bruce-moore-291912">Bruce Moore</a>, Honorary Associate Professor in the School of Literature, Languages, and Linguistics, <a href="https://theconversation.com/institutions/australian-national-university-877">Australian National University</a> Image credits: Getty Images This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/two-up-gallipoli-and-the-fair-go-why-illegal-gambling-is-at-the-heart-of-the-anzac-myth-181337">original article</a>. </div>

Money & Banking

Pauline Hanson slams Woolies' controversial Anzac Day decision

Pauline Hanson has slammed Woolworths and their decision to not stock commemorative Anzac biscuit tins ahead of this year's Anzac Day. The supermarket giant has chosen not to stock the limited edition tins this year, after making the decision to stock Anzac biscuits all year round, and donating to the RSL in other various ways. In previous years, Woolies have sold the tins that feature designs commemorating different wars and conflicts and are collectable items, with a portion of the profits supporting the RSL to aid veterans and their families. The decision not to stock the tins has outraged Senator Hanson, who has decided to continue her boycott of Woolies, which began when the supermarket didn't stock Australia Day merchandise in January. “I haven’t shopped at Woolworths ever since they announced they wouldn’t be supporting Australia Day,” Senator Hanson wrote online. “Now that I have learned Woolworths has also refused to stock the RSL’s special Anzac biscuit tins, It reinforces my original decision. “If Woolworths isn’t interested in celebrating Australia and doing everything it can to support our veterans through organisations like the RSL, then I’m proud to continue to boycott Woolworths and I hope others will join me in taking their business elsewhere.” Some veterans have also shared their upset in hearing the news, as World War II veteran Jack Bartlett said he was “horrified” to hear of Woolies decision. “I collect those tins and value them greatly because of my association. I’m very, very sorry to hear that Woolworths won’t do it (sell them),” Mr Bartlett told 2GB’s Ben Fordham. “It’s such a small thing for such a big shopping conglomerate to do. I don’t think it’s very, very much to ask them to continue what they’ve done for some time." Woolworths have since responded to Senator Hanson's accusations, with a spokesperson telling <a href="https://www.news.com.au/finance/business/retail/woolworths-responds-to-pauline-hansons-accusations-over-stocking-of-anzac-day-commemorative-tins/news-story/92d04438600a19f61837026198c81b4e" target="_blank" rel="noopener">news.com.au</a> that the supermarket giant was selling multiple items for Anzac appeals and has raised almost $13 million for the cause over the past decade. Woolies confirmed that while it will not be stocking the limited-edition tins this year, they will be selling Anzac Appeal badges and supporting veterans and the RSL. “We are the only supermarket to be selling the badges,” Woolworths said in a statement. “We sell Bakers Finest Anzac biscuits in our stores all year round, this product is endorsed by the RSL and generates revenue for the RSL to support veterans and their families. “We’ve been proud partners of the RSL for the past 10 years, supporting the ANZAC Appeal in April and the Poppy Appeal in November. Almost $13 million has been raised at Woolworths in the past 10 years for those appeals.” "This support continues in 2024, with Woolworths once again stocking ANZAC and Poppy Appeal badges for purchase, providing direct and crucial support to the veteran community nationwide." Image credits: Getty Images / Shutterstock

Legal

"Not my problem": Blondie singer speaks out on Anzac Day concert

Debbie Harry has spoken out on the <a href="https://www.oversixty.com.au/travel/travel-trouble/anzac-day-is-not-for-sale-veterans-slam-anzac-day-rock-festival" target="_blank" rel="noopener">outrage</a> over the rock festival she's performing at on Anzac Day in Sydney. Debbie, who is the lead singer of rock band Blondie, was set to headline Pandemonium 2024, alongside Alice Cooper, Placebo and Deep Purple. The concert at Sydney's Domain has reportedly been cancelled following uproar by veteran groups, but event organiser Andrew McManus has told Today that he is in final talks to move the concert to Cathy Freeman Park. There is still anger over the concert being held on Anzac Day, but Debbie has said that the drama doesn't really concern her. "You know, it's not my problem, really," she told Today hosts Karl Stefanovic and Sarah Abo. "It's my problem to do the show, but it's not really my problem to figure out where to put the show." Debbie also revealed that she is still in love with performing, with a five-decade career that shows no sign of stopping. "I love it, I love it, I think it's fantastic, the audiences are superb" she said. "They're having so much fun and they're free, you're outside, you're not forced to be seated and can walk around and it's a great atmosphere." Images: Today Show

Legal

"Anzac Day is not for sale": Veterans slam Anzac Day rock festival

Military veteran organisations in New South Wales have expressed their fury after a controversial rock concert booked at the Domain on Anzac Day was approved. The Pandemonium 2024 rock music festival which includes performers like Placebo, Alice Cooper and Blondie is scheduled around around 11.30am on the 25th of April, just 900 metres from where the traditional march by veterans will be. The veteran groups are concerned that the first performances will clash with the memorial march that is set to end at 12:30pm. RSL NSW president Mick Bainbridge has called out the event organisers for the inappropriate timing of the festival. "We all love to have fun and live music is fantastic for Sydney, but Anzac Day is not the day for a music festival," he said. "Anzac Day is a day to think of the sacrifices made by the approximately 120,000 people from NSW who served overseas during World War I, as well as all who have served since. "It is a day for respect and quiet contemplation." Despite reports claiming that the organisers of Pandemonium 2024 have offered to direct a portion of ticket sales to veteran charities, the veteran groups have declared that Anzac Day is "not for sale". "Anzac Day is not for sale," Bainbridge said Although the RSL NSW president said that he understood the value of music for younger people, it shouldn't compromise the day of honour and respect. "If the organiser sincerely wants to support veterans' wellbeing, we would welcome the opportunity to discuss how they can donate to organisations, including RSL NSW and RSL LifeCare Veteran Services to do so – without compromising a day of honour and respect." "I love live music and the community it builds. But it has to be at the right time," he added. "We've seen through the Royal Commission's hearings how important it is to protect and honour our community of veterans, and build opportunities to support each other, not tear them down." Image: Nine News/ Getty

Travel Trouble

Little girl's Anzac artwork sells at auction for $100,000

A moving artwork created by nine-year-old Evie Poolman has sold for a staggering six-figure sum at auction. Young Evie created the artwork of the 'Lone Soldier' just six months after receiving a devastating diagnosis of diffuse intrinsic pontine glioma (DIPG), a deadly type of brain tumour. Evie underwent four brain surgeries and 30 rounds of radiation for her condition but tragically died at the age of nine in June 2021. Now, the artwork - a striking red and orange piece depicting an Anzac standing before a grave at sunset - has been auctioned off by Evie's parents in an attempt to raise money for a cure for the horrible disease. Currently, DIPG has a zero per cent survival rate but despite this, since 2015, less than a million dollars has been dedicated to research in Australia. Evie's parents Chuck and Bridget chose to auction off their late daughter's artwork at the Heels 2 Heal charity lunch in Sydney on Friday, to increase the funding of research into DIPG. The lucky winner, Jo Kinghorn, forked out a staggering $100,000 for the artwork, as she handed over the money "with absolute joy and pleasure". "It was so exciting for me, I've never really experienced anything like that before," Kinghorn, a friend of the Poolman family, told 2GB's Ben Fordham, adding that she hadn't woken up that day expecting to part with so much money. "I'm just so grateful that the painting ended up in my hands." Kinghorn was more than happy to contribute so much money, knowing the funds were going to a good cause. "It's a drop in the ocean as to what is needed, and the government has the ability to properly fund these trials," Kinghorn said of the money spent. "I saw first-hand what this did to a family, and the strength of this family is beyond words. I cannot be more proud. It's just devastating." Image credits: 2GB

Money & Banking

Soccer’s “greatest domestic treasure” found after 70 years

It took 69 years, but the Soccer Ashes have finally been found. Australian football has been on the hunt for the treasured trophy since 1954, when it - by all accounts - disappeared from the face of the Earth. The “greatest domestic treasure”, a title bestowed upon it by Australian football historian Trevor Thompson, is easy enough to miss at first glance. The hand-carved wooden box is small, but like with most things in life, it’s what’s on the inside that counts - in this case, the ashes of two cigars smoked by the Australia and New Zealand captains in 1923 following their first ‘A’ international match in Australia. The trophy - which is now considered to be a main contributing element in the wider history of Australia’s national team, the Socceroos - serves as the first one ever contested between the rival sides, and was thought up by the then-team manager for New Zealand, Harry Mayer. His belief that the two sides needed something to play for - similar to cricket’s Ashes - led to its creation. Mayer himself - a trophy maker - constructed the piece, combining the likes of New Zealand honeysuckle and Australian maple, including the iconic imagery of kangaroos and silver ferns on its lid. Within the box lies a blue velvet lining, and a silver-plated razor case. The case is a main feature of the trophy, as it once belonged to the-secretary of the Queensland Football Association, Private William Fisher. He had been carrying it with him during the 1915 Gallipoli landing. In the 30 years to follow, the two nations competed for the trophy, and saw it passed back and forth between Australia and New Zealand before its 1954 disappearance. And while some feared it had simply been tossed aside or at worst destroyed, many were not willing to give up on it. Historians Trevor Thompson and Ian Syson, for example, set out in 2019 on a mission to track it down, armed with the support of Football Australian and government funding. And to the delight of soccer fans across both nations, they did it. The family of the late and former Australian Soccer Football Association’s chairman Sydney Storey found it tucked away with a whole host of other treasures - including but not limited to football memorabilia, pictures, newspaper clippings, and other assorted documents - in his garage. It took them a year to identify and verify all of Storey’s vast collection, but it was all worth the wait, with the family reaching out to Football Australia as soon as possible. In the wake of the joyous discovery, there have been calls for the trophy - or at least a replica of it - to once again be implemented, as well as for the trans-Tasman competition to become an annual event. As Ian Syson explained, “this trophy is symbolic of something really important, and its discovery is also really important as well. "Its absence was a symptom of Australian soccer's tendency to forget itself, and for the surrounding culture not to care at all. "This trophy is replete with sacred significance to a country that is so obsessed with its Anzac mythology. For that to go missing, it says a lot about the way this game manages to shoot itself in the foot all the time. "And so maybe this is a sign that the game can correct itself, can fix itself, can remember itself - if there's enough people caring about it, if there's enough people taking an interest in the history. "It means so much for the game." Images: Twitter

News

"Too busy marching": Debate rages over fiery Anzac Day post

A man has shared a controversial claim on Twitter about Australia’s relationship to Anzac Day, sparking a fiery debate. Australians and New Zealanders gathered to commemorate the 108th anniversary of the landing of Anzac troops at Gallipoli in World War I on April 25th. Services were held all over both countries to mark the day of remembrance. On May 34th, Brad Turner, who says he is a former Navy submariner and AFP officer, took to Twitter to argue that the values of the annual celebration were “no longer reflected” by Australia. He notably called out Australia’s confrontation with China on behalf of the US. <blockquote class="twitter-tweet"> Australia is a society that dutifully gets up early every April 25 to gather, Mach & remember our Dead. Speeches are made, politicians speak of sacrifice & honour whilst possessing or embodying neither. That same society that holds paramount ideals of egalitarianism, mateship &… <a href="https://t.co/sbHHbRiYAF">pic.twitter.com/sbHHbRiYAF</a> — Brad Turner (@tur14865416) <a href="https://twitter.com/tur14865416/status/1650394428841037826?ref_src=twsrc%5Etfw">April 24, 2023</a></blockquote> “Australia is a society that dutifully gets up early every April 25 to gather, march and remember our dead,” he wrote in the post, which has been viewed more than 20,000 times. “Speeches are made, politicians speak of sacrifice and honour whilst possessing or embodying neither. That same society that holds paramount ideals of egalitarianism, mateship and sacrifice is forgotten on the other 364 days of the year. “On those days Australia marches right past veteran suicides, war crimes, illegal wars and widespread inequality and corruption. Is it really a day of remembrance? Or is it theatrics so society can pretend they care about victims of war or our conduct as a country with an aim to feel better about apathy and inaction as a nation towards these things. “We don’t notice any of these things because we are too busy marching. But this time it’s headlong into another pointless American war with China. The things we celebrate about our nation on Anzac Day are sadly no longer reflected in Australia’s actions. They have not been in some time.” Several people online took the same stance as Mr Turner. “I don’t like Anzac Day. It overlooks our follies in joining Britain and US wars. WWII was noble. The rest were con jobs to enrich the industrialists. Our people have all these solemn events only to assuage their ‘je ne c’est quoi’ because they don’t feel any guilt but should,” one wrote. “Our politicians spend more on memorial monuments and museums that they can put their name on a plaque on the wall than they do for the actual veterans who are suffering from PTSD or other ‘souvenirs’ they have brought back from their tours,” another said. “Flag waving patriotism has taken over Anzac Day. We are one step away from parades of military hardware while the populace salute. What should be a reflection on the horrors of war has become it‘s celebration. John Howard did this,” a third added. “Listening to the Labor government yesterday follow in the footsteps of the Coalition, justifying spending billions antagonising China at America’s request is not the ‘lest we forget’ I think about,” a fourth wrote. Others fired back and said Anzac Day was still important. “Mate … it’s about remembering the sacrifice and loss of our mates … lest we forget,” one wrote, adding, “I don’t worry about [politicians] anymore grandstanding on the day. It’s our day not theirs to remember our mates.” Another wrote, “It is tradition. It separates the fluff of ordinary living to reflect on sacrifice not only of the dead, of lives unlived, of the unfathomable grief but also of the living dealing with the trauma and moral injury of tooth and claw war. It is not a celebration which distracts.” “I understand this perspective, but at the same time I ask myself — is there any harm in this form national reflection? I agree there have been some military follies following the absolute necessity of WWII, but would add that there is no guarantee that the next engagement is such,” a third wrote. Image credit: Shutterstock

News

“He just makes you proud”: AFL star's stunning Anzac Day speech

Darcy Moore, captain of Collingwood Football Club, has been praised across the board for the words he delivered in the wake of his team’s Anzac Day win against Essendon. The Magpies had a lot to celebrate after their comeback win in front of a record-breaking 95,179 person crowd, but it was Moore’s post-game speech that is fixed in the mind of supporters, and anyone else who had had the honour of hearing what he had to say. Moore was accepting the Anzac Day trophy before he gave his speech, and opened with a round of thanks for the thousands of fans - Collingwood and Essendon alike - who had made the trip to be with them on such a momentous day. “First of all, I want to give a massive thank you to the 95,000 fans who are here, [a] record-breaking crowd,” he said. “No matter whether you wear the black and white stripes or the red sash, this game is about so much more than four points. So you turning up today and showing your support means a lot and we’re incredibly proud to play our part in this game. “To Essendon, both Andrew [McGrath] and the team - as well as the broader club - thank you so much for making this event what it is. “It means a lot to us that we can come together with your football club and commemorate the sacrifice of not just the Anzacs, but all servicemen and women who served Australia all around the world. So thank you to the Essendon Football Club. “I want to thank and mention all men and women who are serving our country’s interests, both at home and abroad, in war and in peacekeeping operations. It means a lot to me and the team and the whole club that we can commemorate your service and your sacrifice today by doing what we do. So thank you for your service. “To the veterans - there are over 600,000 veterans in this country who have returned from service - we also extend our thanks to you for your sacrifice and we hope that again, doing what we do today, somehow honours your legacy and what you’ve done for our country. Thank you to those 600,000 veterans as well. “And then finally, to the families of those serving and those veterans. Too often, your stories go untold and on behalf of the Collingwood footy club, we just want to acknowledge the pain of war that runs through so many families across this country. “It’s a real honour for us to run out here and play our game in honour of you and your service. So to the families of those who have served, thank you so much for your service.” The Fox Footy panellists covering the game were some of the first to declare their appreciation for Moore’s sentiments, and were in agreement that the Collingwood captain had displayed some exemplary character - on and off the pitch. “In addition to being one of the best defenders in the game, he is a very thoughtful and eloquent young man. That speech was, frankly, incredible the way he spoke and thought about so many people. It was something we’ll remember for a long time,” Sarah Jones, Fox Footy host, said. “One of the best speeches I’ve ever heard on this day,” declared triple Coleman medallist Jason Dunstall. “He made it all about the occasion and the sacrifice that has been made for us, well before us,” he went on to tell Fox Footy. “I thought that was brilliant. “The words that he chose summed it up perfectly.” And in the words of former AFL player David King, “he just makes you proud of our code when you hear a young man speak like that. Full credit, Darcy Moore.” Images: Getty

New lessons about old wars: keeping the complex story of Anzac Day relevant in the 21st century

What happened on the Gallipoli peninsula in Turkey 108 years ago has shocked and shaped Aotearoa New Zealand ever since. The challenge in the 21st century, then, is how best to give contemporary relevance to such an epochal event. The essence of the Anzac story is well known. As part of the first world war British Imperial Forces, the Australian and New Zealand Army Corps (Anzacs) landed at Gallipoli on April 25 1915. For eight months they endured the constant threat of death or maiming in terrible living conditions. Ultimately, their occupation of that narrow and rugged piece of Turkish coast failed. The 30,000 Anzacs were evacuated after eight months. More than 2,700 New Zealand and 8,700 Australian soldiers died, with many more wounded. The <a href="https://nzhistory.govt.nz/war/anzac-day-resources">first anniversary</a> of the landing was a day of mourning, with Anzac Day becoming a public holiday in 1922. A remembrance day of sorrow mixed with pride, it has grown over the years to include all those who served and died in later international conflicts. Over time, various narratives and themes have emerged from that Gallipoli “origin story”: of Aotearoa New Zealand’s emergence as a nation, proving itself to Britain and Empire; of the brave, fit, loyal soldier-mates who emblemised the Kiwi spirit of egalitarianism, fairness and duty. All this mingled with the lasting shock and underlying anger at class hierarchy and the British leadership’s incompetence. But historians know well that the “Anzac spirit” is a complex and ever-evolving idea. In 2023, what do we teach school-aged children about its meaning and significance? One way forward is to rethink those Anzac narratives and tropes in a more complex way. <h2>Colonialism and class</h2> The Anzac story is tied up in the nation’s history as part of the British Empire. The Anzac toll was just part of a staggering 46,000 “Britons” – including many from India and Ireland – who died at Gallipoli. Some 86,000 Turks also died defending their peninsula. We need to teach about the Anzac sacrifice in the context of a global conflict where the magnitude of loss was horrific. Importantly, Anzac themes are bound up in early forms of colonial nationalism: New Zealand proving itself to Britain and developing its own fighting mentality on battlefields far from home. Part of this involves the notion of incompetent British commanders who let down the Anzac troops – but this is part of a bigger story. Focusing on imperial and class hierarchies of the time can place what happened in that broader context. The legendary story of <a href="https://nzhistory.govt.nz/wellington-battalion-captures-chunuk-bair">Chunuck Bair</a>, taken on August 8 by Colonel William Malone’s Wellington Regiment, but where most of the soldiers were killed when they weren’t relieved in time, is particularly evocative. <h2>Māori and the imperial project</h2> From our vantage point in the present, of course, we cannot ignore the Māori experience of war and colonialism. As the historian Vincent O’Malley has suggested, New Zealand’s “great war” of nation-making was actually <a href="https://teara.govt.nz/en/new-zealand-wars">Ngā pakanga o Aotearoa</a> – the New Zealand Wars. It’s time to teach the complexity of this past and the multiple perspectives on it. For example, Waikato leader <a href="https://nzhistory.govt.nz/people/te-kirihaehae-te-puea-herangi">Te Puea Hērangi</a>led opposition to WWI conscription and spoke against Māori participation on the side of a power that had only recently invaded her people’s land. Conversely, Māori seeking inclusion in the settler nation did participate. On July 3 1915, the 1st Māori Contingent landed at Anzac Cove. <a href="https://teara.govt.nz/en/biographies/3b54/buck-peter-henry">Te Rangi Hiroa</a> (Sir Peter Buck) (Ngāti Mutunga) was to say, "Our feet were set on a distant land where our blood was to be shed in the cause of the Empire to which we belonged." These words echo the familiar Anzac trope of the New Zealand nation being born at Gallipoli. Such sentiments led to postwar pilgrimages to retrace the steps of ancestors and claim the site as part of an Anzac heritage – a corner of New Zealand even. For many young New Zealanders it has become a rite of passage, part of the big OE. That a visit to Anzac Cove is still more popular than visiting the sites of Ngā pakanga o Aotearoa is something our teaching can investigate. <h2>Mateship and conformity</h2> The notion of the Anzac soldier as courageous and beyond reproach, willing to make the ultimate sacrifice for nation and empire, is also overdue for revision. The “glue” of mateship – a potent combination of masculine bravery and strength with extreme loyalty to fellow soldiers – is again a contested narrative. By the 1970s, as historian Rowan Light’s work shows, there was a significant challenge to such perceptions from the counterculture, peace protesters and feminists. And by the 1980s, veterans were sharing their stories more candidly with writer Maurice Shadbolt and war historian Chris Pugsley. Teaching about the meaning of mateship might examine the history of those peer-pressured into participating in war, those who were conscripted and had no choice, and more on the fate of conscientious objectors like Archibald Baxter. At its worst, the idea of mateship was window dressing for uniformity and parochialism. New Zealanders today have complex multicultural and global roots. We have ancestors who were co-opted to fight on different sides in 20th-century wars, including those who fought anti-colonial wars in India, Ireland and Samoa. Some came here as refugees escaping conflict. Jingoism and what it really represents deserves critical analysis. <h2>Poppies and peace</h2> The ubiquitous poppy, an icon much reproduced in classrooms, is also ripe for contextualisation and debate over its meaning. In the age of global environmental crisis, it can be seen as more than a symbol of sacrifice immortalised in verse and iconography. The poppy also reminds us of the landscapes devastated by the machinery of war that killed and maimed people, plants and animals. It contains within it myriad lessons about the threats science and technology can pose to a vulnerable planet. Anzac Day rose from the shock, loss and grief felt by those on the home front. And beyond the familiar tropes of nationalism, mateship and egalitarianism, this remains its overriding mood. Remembering and learning about the terrible physical and mental cost of war is the real point of those familiar phrases “lest we forget” and “never again”. That spirit of humanitarianism chimes with Aotearoa New Zealand’s modern role and evolving self-image as a peacekeeping, nuclear-free nation. Anzac Day also speaks to the need for global peace and arbitration, and how war is no viable solution to conflict. Those are surely lessons worth teaching. Image credits: Getty Images This article originally appeared on <a href="https://theconversation.com/new-lessons-about-old-wars-keeping-the-complex-story-of-anzac-day-relevant-in-the-21st-century-204013" target="_blank" rel="noopener">The Conversation</a>.

Caring

The only ANZAC biscuits recipe you'll ever need

ANZAC biscuits are no doubt an Aussie and New Zealand classic and they’re super easy to make. Historically, the golden cookies were typically made at home to sell for fund-raising, or to serve at other events help to raise money for the war effort. Try this recipe as you reflect on the National Day of Remembrance. Ingredients: <ul> <li>1 + 1/4 cups plain flour, sifted</li> <li>1 cup rolled oats</li> <li>1/2 cup caster sugar</li> <li>3/4 cup desiccated coconut</li> <li>150g unsalted butter</li> <li>2 tbsp golden syrup</li> <li>1 + 1/2 tbsp water</li> <li>1/2 tsp bicarb soda</li> </ul> Method: <ol> <li>Preheat oven to 170C</li> <li>Place flour, oats, coconut and sugar in a large bowl and stir to combine</li> <li>In a small saucepan place the golden syrup and butter and stir over low heat until butter is fully melted.</li> <li>Mix bicarb soda with 1 + 1/2 tbsp of water and add to the golden syrup mixture.</li> <li>Pour into the dry ingredients and mix together until fully combined.</li> <li>Roll tablespoonfuls of mixture into balls and place them on baking trays lined with nonstick baking paper, press down on the tops to flatten slightly.</li> <li>Bake for 12 minutes or until golden brown.</li> </ol> Image credit: Shutterstock

Food & Wine

Furore erupts after RSL member refuses to allow Indigenous flag at ANZAC service

A NSW woman had the police called on her after she attempted to drape an Indigenous flag honouring First Nations diggers at her local war memorial service in Lismore. Cindy Roberts tried to display her flag beneath the Australian flag before the service began, but a local RSL member allegedly stopped her twice and called the police, according to the <a href="https://www.dailymail.co.uk/news/article-10753649/Anzac-Day-2022-fury-memorial-service-hit-row-Indigenous-flag.html" target="_blank" rel="noopener">Daily Mail</a>. The incident has sparked outrage among those in attendance and online, with former Lismore mayor Jenny Dowell describing it as a “huge overreaction”. “It wasn’t a huge protest in any way and was absolutely done respectfully,” she said. “It was embarrassing and awkward and it should have just been allowed to pass without the fuss from the RSL member.” Ms Roberts, whose daughter, grandparents and uncles have served in Australia’s armed forces, had taken part in the dawn service and the march to Lismore Memorial Baths for the ceremony. When she arrived, the only flag flying was the Australian flag, despite other venues displaying the Aboriginal, Australian, and Torres Strait Islander flags side by side. “I just wanted to remember my ancestors that had fought in every single war, including the frontier war,” she told Daily Mail Australia. “So I stood and I felt a spirit in my heart tell me to just lay the flag out. I didn’t put it on the flagpole, I just placed it on the ground underneath the Australian flag. “Then I was approached by a member from the RSL and asked to remove the flag. “I said, ‘But my grandfathers and my uncles and my ancestors fought in the wars of this country’. He said, ‘This is not the time or the place’.” “I thought, ‘Well, when is the time to bring unity?’” Ms Roberts said she then picked the flag up and went to the spot where the wreaths were laid, where she was confronted again. “Then (the RSL member) approached me again and told me to remove the flag again and with the police this time,” she continued. “When this happened, I cried. I broke down and everyone saw me but I still stood there in the crowd behind the children with the Aboriginal flag.” Ms Robert’s daughter Skye, who served as a ship technician in the Australian Navy for five years, was with her mother when the incident occurred. Celebrated Indigenous soldier Clarrie Combo, who fought for Australia in Egypt, Libya, Crete, Syria, Greece, Sri Lanka and New Guinea during WWII, was one of Ms Roberts’ great uncles. “Our people have been through so much and I’m tired of them not being acknowledged,” Ms Roberts said. “First Nations people who fought in these wars deserve more respect because they put their lives on the line.” Ms Dowell said she tried to reason with the RSL member and that she couldn’t understand why they were treating Ms Roberts. “I saw the reaction from a member of the RSL who was saying repeatedly, it’s not appropriate, it’s not appropriate,” she told the publication. “I didn’t quite know what was not appropriate. I thought it was very disappointing - and not one speaker in the whole ceremony even acknowledged country. “I thought that was poor. The situation could have easily have escalated if Cindy had chosen to do so but she didn’t and many there may not have even noticed. “I thought she was very respectful and hopefully we can all learn from this incident - and that it doesn’t happen again.” The incident caused intense debate in the town’s Facebook group, with many supporting Ms Roberts. “To the beautiful Indigenous woman advocating to raise the Indigenous flag today at the service following the march, I am beyond apologetic for the utter disrespect you were shown,” one local wrote. Others insisted that the Australian flag should cover everyone since soldiers all fought under it in wartime. “They fought under the Australian flag. We are all Australians,” one person said. Image: Daily Mail

Caring

Tributes flow for one of our oldest WWII veterans

One of Australia's oldest surviving World War II veterans, Bert Collins has died. Aged 105, he was the oldest member of the Australian Labor Party.Albert "Bert" Collins was due to celebrate his 106th birthday in March.Tributes recognising and remembering the Bankstown local have been posted online following news of his death. "My friend Bert Collins passed away this morning," Blaxland MP Jason Clare said."Bert was the oldest member of the Australian Labor Party."He would have turned 106 next month. Rest in Peace old friend."<blockquote class="twitter-tweet">Sad news. My friend Bert Collins passed away this morning. Bert was the oldest member of the ⁦<a href="https://twitter.com/AustralianLabor?ref_src=twsrc%5Etfw">@AustralianLabor</a>⁩ Party. He would have turned 106 next month. Rest In Peace old friend. <a href="https://t.co/kN0Td8I2wz">pic.twitter.com/kN0Td8I2wz</a>— Jason Clare MP (@JasonClareMP) <a href="https://twitter.com/JasonClareMP/status/1492753650015703040?ref_src=twsrc%5Etfw">February 13, 2022</a></blockquote>The Labor Party also posted "Vale Bert Collins" on social media.Mr Collins rose to the rank of a sergeant in the 52nd Australian Composite Anti-Aircraft Regiment (AIF) based in Papua New Guinea.The veteran's Anzac spirit has never wavered and was a quality admired by many."When I was a boy, my Mum instilled in me a very important lesson, which I've lived by my entire life," he told the Canterbury-Bankstown Council last year."She said I must remember to never be rude to anyone, to never tell lies and to always show respect towards others … and I have every day of my life."Image: Nine News

Caring

Woolworths accused of “disgusting” Anzac biscuit scandal

Woolworths has rejected claims it renamed Anzac biscuits after social media outrage caused by a recent recipe in one of its catalogues. Posts appearing on Facebook and Twitter suggested the supermarket giant had succumbed to “cancel culture” by removing the word Anzac from its biscuit recipes. In the lead-up to Anzac Day, Woolworths featured a recipe for Golden Oat Biscuits in one of its catalogues. Noticing the striking similarity between the oat biscuits and the traditional Anzac biscuits, one person claimed, “Woolworths in their woke wisdom has changed the name of Anzac biscuits calling them golden oats because it may insult some people.” Another shopper claimed the name change was “disgusting and a slap in the face for our Anzacs”, vowing to never shop at the supermarket again. Clarification came when a spokesperson told Yahoo News Australia the biscuits were not called Anzac Day biscuits out of respect for the strict guidelines set by the Department of Veterans’ Affairs. “The Department of Veterans’ Affairs has strict regulations around the word Anzac and how it can be used on products or in marketing,” they said. “We didn’t have the relevant approvals to use the term for this particular recipe placement in the catalogue and wanted to ensure we respected the regulations.” <img style="width: 500px; height: 335.4166666666667px;" src="https://oversixtydev.blob.core.windows.net/media/7840941/woolworths-biscuits.jpg" alt="" data-udi="umb://media/3499d58e56df4033b6242382ddd4640c" /> Companies considering using the word Anzac in their products need to be approved by the department first, which Woolworths did not pursue in this instance. Yahoo News Australia understands the Golden Oat Biscuits recipe has featured in previous catalogues. The spokesperson reiterated Anzac biscuits were still available to purchase and had been approved for sale, with proceeds helping raise funds for veterans and their families. Yahoo News Australia also reached out to the Department of Veterans’ Affairs to clarify on what the approved recipe is and whether Woolworths recipe would have been approved if an application had been submitted. Comparing a 2014 recipe published by the department against the Woolworths recipe, both recipes feature the same ingredients but they use varying measures. According to the guidelines, “The use of the word ‘Anzac’ in the commercial production and sale of Anzac biscuits is usually approved, however the biscuits must not substantially deviate from the generally accepted recipe and shape, and must be referred to as ‘Anzac Biscuits’”. The biscuits must avoid any additions such as chocolate chips and must not be called cookies. Image credit: Woolworths

Food & Wine

Prince William’s special message for ANZAC troops

The Duke of Cambridge has delivered a special message to commemorate the “Australians and New Zealanders killed in war and honouring returned servicemen and women” this April 25th. To honour the solemn occasion, Prince William sent a message to the New Zealand and Australian High Commissions in London. "This Anzac Day, Catherine and I join Australians and New Zealanders across the world to remember and honour the service men and women of the Australian and New Zealand Army Corps," he said in the message. "Today we stand together to reflect not only on their sacrifices, but also their courage, sense of duty, and their famously indomitable spirit. "Though many will still be unable to come together in person this year, we are heartened in the knowledge that Australians and New Zealanders will continue to commemorate those who have given so much for our freedoms. "The ANZAC qualities of endurance, courage, ingenuity, good humour and mateship are admired as fiercely as ever before. Lest we forget." <img style="width: 500px; height: 281.25px;" src="https://oversixtydev.blob.core.windows.net/media/7840900/royal-family.jpg" alt="" data-udi="umb://media/861fc1b5ca7446d7aac96538a1536daa" /> The Princess Royal also attended two ceremonies in representation of the royal family. Anne laid a wreath at the Anzac Day Dawn Service at Wellington March on Sunday morning. Later during the day, she and Vice Admiral Sir Timothy Laurence attended the Anzac Day Service of Commemoration and Thanksgiving at Westminster Abbey. The Princess Royal donned a bright purple coat and matching hat for the day’s commemorations – a colour that despite its brightness, has been linked to mourning. <img style="width: 500px; height: 281.25px;" src="https://oversixtydev.blob.core.windows.net/media/7840899/royal-family-1.jpg" alt="" data-udi="umb://media/33dc45ae66f646dd8e2f8ffbe71dbcca" /> Former royal family’s maid Alicia Healey says the colour has a sombre meaning for the royal family. "While the official period of Royal mourning for the Duke of Edinburgh is over, purple is often a colour that is worn after black when in mourning," Healey explained on her official <a rel="noopener" href="https://www.instagram.com/p/COFaLNxHgCu/" target="_blank" title="Instagram account">Instagram account</a>. "So, it was an apt colour choice for today's remembrance service in honour of Australians and New Zealanders who have died in war. Healey worked at Buckingham Palace from 2006-2010. <img style="width: 500px; height: 281.25px;" src="https://oversixtydev.blob.core.windows.net/media/7840898/royal-family-2.jpg" alt="" data-udi="umb://media/42817585fe454de48453f2916313be01" /> Queen Elizabeth did not make an official appearance for Anzac Day, as she mourns the loss of Prince Philip. While the official mourning period for the royal family is over, the Queen is said to be coping well as her children take turns to spend time with the grieving Majesty.

Caring

Princess Anne leads Anzac Day commemorations in purple "mourning" coat

Princess Anne has attended Anzac commemorations in London, representing the royal family just a week after the funeral of her father Prince Philip. The Princess Royal was accompanied by her husband Vice Admiral Sir Timothy Laurence for the dawn service at the Australian and New Zealand war memorials at Wellington Arch in London. Princess Anne laid a wreath at the memorial and signed a book of remembrance. The couple attended the Anzac Day Service of Commemoration and Thanksgiving at Westminster Abbey afterwards. Anzac Day has been commemorated in London since the first anniversary of the ANZAC landings at Gallipoli in 1916, when King George V attended a service at the Abbey. Princess Anne opted for a bright purple coat for the service, which was a far cry from the black she was seen wearing for her father's funeral. <blockquote style="background: #FFF; border: 0; border-radius: 3px; box-shadow: 0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width: 540px; min-width: 326px; padding: 0; width: calc(100% - 2px);" class="instagram-media" data-instgrm-captioned="" data-instgrm-permalink="https://www.instagram.com/p/COGQAWNHfSJ/?utm_source=ig_embed&utm_campaign=loading" data-instgrm-version="13"> <div style="padding: 16px;"> <div style="display: flex; flex-direction: row; align-items: center;"> <div style="background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;"></div> <div style="display: flex; flex-direction: column; flex-grow: 1; justify-content: center;"> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;"></div> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;"></div> </div> </div> <div style="padding: 19% 0;"></div> <div style="display: block; height: 50px; margin: 0 auto 12px; width: 50px;"></div> <div style="padding-top: 8px;"> <div style="color: #3897f0; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: 550; line-height: 18px;">View this post on Instagram</div> </div> <p style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; line-height: 17px; margin-bottom: 0; margin-top: 8px; overflow: hidden; padding: 8px 0 7px; text-align: center; text-overflow: ellipsis; white-space: nowrap;"><a style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: normal; line-height: 17px; text-decoration: none;" rel="noopener" href="https://www.instagram.com/p/COGQAWNHfSJ/?utm_source=ig_embed&utm_campaign=loading" target="_blank">A post shared by The Royal Family (@theroyalfamily)</a> </div> </blockquote> Former royal family lady's maid Alicia Healey says purple has long been associated with mourning. "While the official period of Royal mourning for the Duke of Edinburgh is over, purple is often a colour that is worn after black when in mourning," Healey explained on her official <a rel="noopener" href="https://www.instagram.com/p/COFaLNxHgCu/" target="_blank">Instagram account</a>. "So, it was an apt colour choice for today's remembrance service in honour of Australians and New Zealanders who have died in war. Healey worked at Buckingham Palace from 2006-2010, which is where she learned the rules around which colours are suitable to wear at various events. "In Victorian times full mourning lasted a year followed by half-mourning where purple, lilac, grey and white were worn," Healey concluded.

Beauty & Style

"Bittersweet day": Richard Wilkins wells up as he pays tribute to father on Anzac Day

An emotional Richard Wilkinsons says Anzac Day is a "bittersweet" day in his family as he shared photographs of his father and grandfather. The Weekend Today host said both men served in the armed forces. He showed the Today audience a few photos of his dad, Anthony Richard Wilkins, during his time at pilot training in Vancouver, Canada, at 21-years-old, before sharing an image of his grandad on his way to Gallipoli. "It's always a bitter-sweet day in our family," Wilkins said. "Because it's my son Christian's birthday today, but my grandfather and dad both served...sorry," he added, welling up. "Don't apologise," news present Sophie Walsh said. "It's an emotional day of everyone. All families across Australia. It's beautiful you shared those photos with us," she told him. Dawn services have been held across the country for the first time since 2019, with thousands coming together to mark the day.

News

War medal reunited with family almost 100 years later

A war medal lost on a Melbourne beach in Australia, almost more than 100 years ago, has finally been returned to the family of a World War I digger. Just in time for ANZAC Day, Private R.S.G. Smith’s lost WWI British Victory Medal lost on Chelsea Beach in 1925 has been returned – over 61 years since his death. The medal was found in 1980, about 10km away at Beaumaris Beach. Although there were attempts for the medal to be returned to its rightful owner, it was not until it was passed on to Lilydale police Sergeant Vaughan Artherton that the mystery was solved. <img style="width: 500px; height: 281.25px;" src="https://oversixtydev.blob.core.windows.net/media/7840880/gold-medal.jpg" alt="" data-udi="umb://media/7753df1a9bab45f18cd4609ea3fc4678" /> It was revealed that the man who found the medal 40 years ago was married at the time but later passed away. His wife later remarried and came into contact with Sergeant Atherton at their local Upwey Belgrave RSL Club. Sergeant Atherton found Private Smith’s details by combing through the National Archives of Australia, and it was there where he found Robert Stanley Gordon Smith who was born in Fitzroy in 1891. Mr Smith was enlisted at Broadmeadows on the August 7, 1915 and formed a part of the 13th Reinforcements, 5th Battalion of the Australian Imperial Force. He later would go on to serve in France where he was wounded in action twice. <img style="width: 500px; height: 281.25px;" src="https://oversixtydev.blob.core.windows.net/media/7840879/gold-medal-1.jpg" alt="" data-udi="umb://media/6bbbe9673e5e4ec693c7c62ccfb80faa" /> The veteran would return to Australia after the war, and it was there he met and married Ada Grace Nicholl. He is memorialised at the Coburg cemetery in the north of Melbourne. Sergeant Atherton found information in his service record a statutory declaration where he requested to replace a “bade” that he had lost at Chelsea beach back in 1925. Private Smith’s nephew Alan Norster admitted he was overjoyed when Sergeant Atherton located him to return the war medal. “I am delighted to have been given the opportunity to have this medal put on display at Upwey- Belgrave RSL museum,” he said. <img style="width: 500px; height: 281.25px;" src="https://oversixtydev.blob.core.windows.net/media/7840878/gold-medal-2.jpg" alt="" data-udi="umb://media/bb4b6b1c057846f2a29f1f1e499cfe16" /> “I am sure Private Smith’s medal will be treasured by all present and future RSL members”. “I am glad that I have been successful on this occasion in reuniting the medal with the recipient’s relatives”. The successful reunion comes just in time for Anzac Day on Sunday to commemorate the 106th anniversary of the 1915 Gallipoli landing. Images: Channel 9

Retirement Life

Return of a great ANZAC Day tradition

The easing of COVID-19 restrictions across Australia has meant that the age-old and famed Anzac Day tradition of two-up can return to local pubs and clubs this year. The beloved Australian betting game - part of a tradition as ingrained as the Anzac legend itself - was missed last year to the closure of RSLs and cancellation of Anzac services under COVID-19 restrictions. 2020 saw Anzac Day marches cancelled across the country while only official dignitaries were allowed to attend remembrance services. The rest of the country were encouraged to stand on their driveways with a torch instead. While some Australians find Anzac Day a sombre occasion and march wearing relatives’ medals, others see it as a raucous time at the pub playing two-up on the only day of the year the game is legal. Ahead of Anzac day, NSW Veterans Affairs Minister Geoff Lee urged veterans to book their post-march reunions early ‘so you get a place and get together with your mates and even play two-up.’ What is two-up? First played by World War I veterans, the popular pub game has continued to be played every Anzac Day in their memory. The game was introduced to Australia by the English and Irish as ‘pitch and toss’ and was popular among soldiers. Though a rope is used to mark out a 10m circle in today’s renditions, veterans would originally use bayonets. <blockquote style="background: #FFF; border: 0; border-radius: 3px; box-shadow: 0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width: 540px; min-width: 326px; padding: 0; width: calc(100% - 2px);" class="instagram-media" data-instgrm-permalink="https://www.instagram.com/p/CN10R4ODnPd/?utm_source=ig_embed&utm_campaign=loading" data-instgrm-version="13"> <div style="padding: 16px;"> <div style="display: flex; flex-direction: row; align-items: center;"> <div style="background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;"></div> <div style="display: flex; flex-direction: column; flex-grow: 1; justify-content: center;"> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;"></div> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;"></div> </div> </div> <div style="padding: 19% 0;"></div> <div style="display: block; height: 50px; margin: 0 auto 12px; width: 50px;"></div> <div style="padding-top: 8px;"> <div style="color: #3897f0; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: 550; line-height: 18px;">View this post on Instagram</div> </div> <p style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; line-height: 17px; margin-bottom: 0; margin-top: 8px; overflow: hidden; padding: 8px 0 7px; text-align: center; text-overflow: ellipsis; white-space: nowrap;"><a style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: normal; line-height: 17px; text-decoration: none;" rel="noopener" href="https://www.instagram.com/p/CN10R4ODnPd/?utm_source=ig_embed&utm_campaign=loading" target="_blank">A post shared by Phoenix Woollahra (@thephoenixwoollahra)</a> </div> </blockquote> When it comes to actually playing the game, the rules are fairly simple and can be found on the <a rel="noopener" href="https://www.awm.gov.au/encyclopedia/two_up/howto/" target="_blank">Australian War Memorial</a> website. Using a small wooden board known as a ‘kip’, the player, known as a spinner, tosses two to three pennies in the air and the other players bet on which side they’ll land. Money can be wagered on whether both the coins land on heads, tails, or odds (one head and one tail). The spinner wins with two heads, loses on tails and can’t spin again, and throws again if it’s odds. Before the spinner can toss the coins, the ringie, who runs the ring, will call ‘come in spinner’. The ringie ensures that the coins are thrown more than three metres in the air and don’t touch the roof or land outside of the ring. As per tradition, winning punters decide whether to tip the spinner for their services. <blockquote style="background: #FFF; border: 0; border-radius: 3px; box-shadow: 0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width: 540px; min-width: 326px; padding: 0; width: calc(100% - 2px);" class="instagram-media" data-instgrm-permalink="https://www.instagram.com/p/CN60bTqB2lq/?utm_source=ig_embed&utm_campaign=loading" data-instgrm-version="13"> <div style="padding: 16px;"> <div style="display: flex; flex-direction: row; align-items: center;"> <div style="background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;"></div> <div style="display: flex; flex-direction: column; flex-grow: 1; justify-content: center;"> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;"></div> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;"></div> </div> </div> <div style="padding: 19% 0;"></div> <div style="display: block; height: 50px; margin: 0 auto 12px; width: 50px;"></div> <div style="padding-top: 8px;"> <div style="color: #3897f0; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: 550; line-height: 18px;">View this post on Instagram</div> </div> <p style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; line-height: 17px; margin-bottom: 0; margin-top: 8px; overflow: hidden; padding: 8px 0 7px; text-align: center; text-overflow: ellipsis; white-space: nowrap;"><a style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: normal; line-height: 17px; text-decoration: none;" rel="noopener" href="https://www.instagram.com/p/CN60bTqB2lq/?utm_source=ig_embed&utm_campaign=loading" target="_blank">A post shared by The Alexandra Hotel (@thealexandrahotel)</a> </div> </blockquote> Is two-up legal in Australia? Since two-up is considered an unregulated form of gambling, the game is prohibited on every day except for Anzac Day. On the day, licensed premises can host games provided they donate all of the proceeds to charity. <blockquote style="background: #FFF; border: 0; border-radius: 3px; box-shadow: 0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width: 540px; min-width: 326px; padding: 0; width: calc(100% - 2px);" class="instagram-media" data-instgrm-permalink="https://www.instagram.com/p/CNrfQjsq02l/?utm_source=ig_embed&utm_campaign=loading" data-instgrm-version="13"> <div style="padding: 16px;"> <div style="display: flex; flex-direction: row; align-items: center;"> <div style="background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;"></div> <div style="display: flex; flex-direction: column; flex-grow: 1; justify-content: center;"> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;"></div> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;"></div> </div> </div> <div style="padding: 19% 0;"></div> <div style="display: block; height: 50px; margin: 0 auto 12px; width: 50px;"></div> <div style="padding-top: 8px;"> <div style="color: #3897f0; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: 550; line-height: 18px;">View this post on Instagram</div> </div> <p style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; line-height: 17px; margin-bottom: 0; margin-top: 8px; overflow: hidden; padding: 8px 0 7px; text-align: center; text-overflow: ellipsis; white-space: nowrap;"><a style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: normal; line-height: 17px; text-decoration: none;" rel="noopener" href="https://www.instagram.com/p/CNrfQjsq02l/?utm_source=ig_embed&utm_campaign=loading" target="_blank">A post shared by Club Ryde (@club_ryde)</a> </div> </blockquote> Prior to the NSW government restricting gameplay in 1981, two-up continued to be played among returning veterans across the country. Two years later, Victoria followed suit in banning the game, followed by the rest of the states. Today, the game can be played in most Australian pubs or RSLs to commemorate the pastime. Where can I play two-up this year? Come Sunday afternoon, your best choice will be your local pub or club. But state COVID-19 restrictions will differ when it comes to how many people can play at each venue. In NSW, rules developed by authorities restrict gameplay to outside only, with players spaced two square metres from each other, and the surrounding crowd can only place bets with players directly next to them. On the <a rel="noopener" href="https://www.nsw.gov.au/about-nsw/anzac-day-nsw" target="_blank">NSW Government website</a>, NSW Health wrote, ‘If you choose to watch or play two-up you should follow the COVID restrictions of the venue where you are playing at as well as the general advice about Anzac Day social activities.’ As for venues, NSW Health advised them to ‘discourage participants from passing through the crowd to make/take bets’. ClubsNSW chief executive Josh Landis condemned the move, <a rel="noopener" href="https://www.dailytelegraph.com.au/news/nsw/nsw-health-covid-restrictions-stop-anzac-day-two-up-games/news-story/a94c8412b899bb9c32571842721a0230" target="_blank">telling The Daily Telegraph</a>, ‘It would help if someone could explain why playing two-up is considered riskier than dancing together, sitting next to each other for hours in a movie theatre of attending a football match in a crowd of thousands.’ Some venues have said the restrictive guidelines mean they can’t host two-up. ‘The guidelines are so strict that we will not be holding Two Up at the club this year,’ Hendrik Vesser, chief executive of Balgowlah RSL told The Daily Telegraph. Vesser went on to say, ‘They are too restrictive, for a start they say we have to hold it outside and we normally hold it in the function room so that creates issues for us.’

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"It loses its value": Calls for the Last Post to be canned from Anzac Day footy

“Makes me proud”: Coles applauded for Anzac Day display

Two-up, Gallipoli and the ‘fair go’: why illegal gambling is at the heart of the Anzac myth

Pauline Hanson slams Woolies' controversial Anzac Day decision

"Not my problem": Blondie singer speaks out on Anzac Day concert

"Anzac Day is not for sale": Veterans slam Anzac Day rock festival

Little girl's Anzac artwork sells at auction for $100,000

Soccer’s “greatest domestic treasure” found after 70 years

"Too busy marching": Debate rages over fiery Anzac Day post

“He just makes you proud”: AFL star's stunning Anzac Day speech

New lessons about old wars: keeping the complex story of Anzac Day relevant in the 21st century

The only ANZAC biscuits recipe you'll ever need

Furore erupts after RSL member refuses to allow Indigenous flag at ANZAC service

Tributes flow for one of our oldest WWII veterans

Woolworths accused of “disgusting” Anzac biscuit scandal

Prince William’s special message for ANZAC troops

Princess Anne leads Anzac Day commemorations in purple "mourning" coat

"Bittersweet day": Richard Wilkins wells up as he pays tribute to father on Anzac Day

War medal reunited with family almost 100 years later

Return of a great ANZAC Day tradition

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